219) People ask you about alcohol and gambling. Say , 'There is great sin in both [ 1] and (somewhat) benefit for man , but the sin of both is greater than the benefit.' [ 2] People ask you , '( In the way of Allah) what will they spend ?' Say , "That which is surplus." [ 3] Thus does Allah make clear to you His communications that you may ponder. Your browser does not support the audio element. [1] In the eyes of religion, it is a great sin. (Since this leads to quarrels , fights , insults and obscenities. Worship is hindered , money is wasted and hatred , poverty and humiliation come.) [ 2] The relationship of benefits to the world. Alcohol, for example , temporarily improves physical fitness , vitality , and, in some cases, brainwashing. Increases sexual energy. So its use is widespread. Similarly, buying and selling of (alcohol) is a big profitable business. Even in gambling, sometimes someone wins , so he makes some money. But these advantages are nothing compared to the losses and faades ; Which comes on the conscience of man and his religion. This is why it has been said , " But the sin of both is greater than the benefit." An important principle from this verse is that there is some benefit in every thing , no matter how bad it may be. Such as radios , TVs and more such invented modern things. People deceive themselves by mentioning some of its benefits. But it should be considered which of the profits and losses is higher. Especially in terms of religion , faith and moral character. If from a religious point of view its harm and loss is greater , then it cannot be justified for a small worldly gain. [ 3] In that sense, it is a moral instruction or instruction in the early stages of Islam. Once zakat has become obligatory, it is no longer necessary to act on it. But of course it is better. Or forgiveness This means , "that which is easy and effortless and does not feel heavy in the heart. " Instructed to give. Secondly , it forbids you to spend freely so that tomorrow you and your family members do not have to be at the door of others. See-
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