The lexical and technical meaning of Hajj: Hajj is an Arabic word. Money intended , to visit , to resolve, to intend, to go , to wish , to promise , to wish for some great deed. And in the terminology of Shari'ah, to stay in the field of Arafat in the state of Ihram with intention on a certain day and to circumambulate Baitullah Sharif. Some people say that it is Hajj to perform Ihram on the 9th of Jilhaj and perform Tawaf of Kaaba by performing certain deeds properly in certain places including Arafat. Al-Fiqh al-Islami says , " Pilgrimage is a pilgrimage to a specific place through a specific task at a specific time." The Hajj is the name of visiting a specific place at a specific time , said Sharhul Bikaya Library . Al-Qamsul Fiqh says , " Hajj is the intention to go to the Holy House of Mecca at a certain time in the hope of gaining nearness to God." Obligations of Hajj are 3: 1 ধা Ihram tied 2 অবস্থান Staying on the plain of Arafat from Fajr 9 to sunset on the 9th of Jilhaj month. 3 জ Ziyarat in Tawaf, that is, after reaching Makkah Sharif, the first thing to do is to go around the Ka'bah four times. The obligation of Hajj is 7: 1: To climb both Safa and Marwa mountains seven times. 2 : To spend the night in Muzdalifah. 3 তিনটি Throwing 3 জাম * ৭ = 49 stones to the devil in 3 রা Mina তিনটি 3 প্রত্যেক in each তিনটি Jamra for three days in Mina , 4 করা Sacrifice on the ground of Mina , 5 মু Shave the head , ৬ ৩ Circling 3 rounds at the end of Fard Tawaf , ৭ · Farewell Tawaf : There are many circumcisions of Hajj. Notable among these are: 1. Kudum in the Junu Tawaf of Ifrad and Keran Hajj pilgrims coming from outside Miqat. (Ifrad Hajj performer reaches Mecca and Kera Hajj performer performs Umrah and will perform Tawaf Kudum without cutting the hair of the head . If there is, then there is no need to do Ramal and Ijtiba. (It is also permissible to leave before Fajr and at night for the purpose of avoiding the crowd or for any other reason.) For any other reason, it is also permissible to leave before Fajr and at night.) 6. Departing from Arafa for Muzdalifah slowly after sunset . It is obligatory to stay in Uqf or stay for a while in the middle of the time, to stay before Sadiq in the morning. Bathing in the plain of Arafat. (However , bathing should be done knowing the amount of water. Even if you take a bath with a little water, circumcision will be performed. Everyone is in crisis with drinking water.) 9. On the 7th of Jilhaj, including the daily nights, to spend the night in the days of staying in Mina. It is not right to leave any of these circumcisions voluntarily. Of course, giving up will not be obligatory , but will be deprived of thawab. In addition, there are many more circumcisions between different periods , its mention is in the right place. Source: Nurul Ijah , 1 / 74-75