titles _ _ In Tarabi's prayer, the Imam quickly returned the salutation. There is no time to read anything except the first tashahhud. He returned the salutation before reciting the second Tashahhud (Durood Ibrahim). In this situation, after reading so much, will it be permissible for me to return the prayer salutation ? Or is it necessary to read Ibrahim in Durude ?

1 Answer

Answer :

Alhamdulillah. One: The scholars have expressed some opinions regarding the command to recite Durood to the Prophet (peace and blessings of Allaah be upon him) in the Tashahhud of the prayer. Some say: It is the pillar of prayer ; Without which the prayer will not be valid. Some say: It is obligatory. Third opinion: Sunnat mustahab ; Not obligatory. Sheikh Muhammad Saleh Al-Uthaymeen (R) has given priority to the third opinion. He said in his commentary on " Jadul Mustaqbani " : "In" means the last tashahhud. This is the twelfth pillar of prayer. The evidence for this is: The Companions asked the Prophet (peace and blessings of Allaah be upon him): O Messenger of Allaah! We have been taught how to greet you ? But how to read your Salat or Durood ? Then he said: You say: اللَّهُمَّ صَلِّ على محمَّدٍ, وعلى آل محمَّدٍ (O Allah! Have mercy on Muhammad and his family). (Force) The demand for instruction is to impose necessity. The basic form of necessity is fard ; If left unmanaged, they can be left astray and lose the right path. The jurists have mentioned the document of this matter in this way. But if you think deeply about this hadith, it will become clear to you that reciting Durood (prayer) towards the Prophet (peace be upon him) is not a rukun. Because the Companions wanted to know the method of Keram , how would they recite Durood ? Then the Prophet (peace and blessings of Allaah be upon him) gave them this direction. So we will say , surely the words of the Prophet (peace and blessings of Allaah be upon him): "You say" not to prove necessity ; Rather, it is for giving guidance and teaching. If any document other than this is found ; If the Prophet (peace and blessings of Allaah be upon him) is instructed to recite the Durood in the prayer, then that will be the case. And if no such document is found without the mentioned document, then this document does not prove to be obligatory ; It would prove to be a stop. Scholars have given multiple opinions in this matter: First opinion: Rukn reading Durood. It is like the famous of (Hambli) Madhhab. That is, the prayer will not be pure without reciting Durood. Second opinion: It is obligatory to read Durood ; Not Rukn. If it is forgotten, it can be corrected by giving Sahu prostration. Those who hold this view say: The saying of the Prophet (peace and blessings of Allaah be upon him): "Say: O Allaah! Have mercy on Muhammad." Given this possibility, we cannot call this period ' Rukn ' ; Without that rukun the prayer is not pure. Third opinion: It is Sunnah to recite Durood to the Prophet (peace and blessings of Allaah be upon him). Not obligatory ; Not even Rukn. In one narration it is also narrated from Imam Ahmad. That is, if a person intentionally gives up reciting Durood, his prayer will still be valid. Because the documents mentioned by those who say it is obligatory to read Durood or Rukn are not direct documents for their opinion. And the main condition is to be free from liability. If there is no document other than the one mentioned by the jurists, then it is the foremost among the aforesaid opinions. This is because we cannot invalidate an act of worship with a document that has the potential to provide guidance or direction. The prayer will be purified without reciting Durood on the basis of the opinion of Ashar- ul-Mumti ( 3 / 310-312). Do not allow them to complete the prayer. The scholars have clearly stated that the imam should perform the prayer slowly , so that the muqtadis may perform the obligatory and sunnat of the prayer. The meaning of the hadiths in this chapter is clear (ie the hadiths in which the Imam has been instructed to lighten the prayer). That is, the Imam is instructed to lighten the prayer so that there is no deficiency in the sunnahs and maqashids (objectives) of the prayer. In Al-Mawsua Al-Fiqhiya (14/243) it is stated: "The purpose of lightening is to preserve the minimum standard of the full (prayer). That is to observe the obligatory and the sunnat . Ibn 'Abd al-Barr said: "Lightening the prayer for every Imam is recognized by Ijmad and is desirable to the scholars. However, lightening means the minimum standard of the complete prayer . 6. Then he said: It is mustahab to lighten the prayer by protecting the condition of the full prayer which I have mentioned for every person who leads the prayer. I do not know that there is any difference of opinion among the scholars in this regard. " Mughni (1/323) says: "It is mustahab for the Imam to recite the Qiraat , Tasbeeh and Tashahhud so slowly so that it may be thought that the one whose tongue is heavier among the worshipers behind him has also been able to recite it. Maybe big , small and heavy people all do these things Got it. If he does not do so, then it is makrooh to do as much as is obligatory on oneself ; But the prayer will be performed. "Al-Mawsua al-Fiqhiya" (6/213) states: "It is makrooh to hurry. Because of that haste, the muqtadis cannot perform the circumcision that is performed on them. For example, Tasbeeh three times in Ruku-Sejda and not being able to observe the Sunnah which is read in the last Tashahhud. Shaykh 'Uthaymeen (may Allah be pleased with him) said in his pamphlet "Risala fi ahkamis siam , waz zakat wat tarabeeh": If such haste causes a deficiency in the observance of a wajib or rukun, then it will cancel the prayer. Many Imams do not resort to slowness in Tarabi's prayers. This is wrong. Because the Imam is not just praying for himself. He is praying for himself and for others. He is in the role of guardian ; Whose duty is (for all) to do what is comparatively good. Scholars have pointed out that it is makrooh for the Imam to be in such a hurry, as a result of which the muqtadis cannot perform what is obligatory upon them. Allah is All-Knowing.

Related questions

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Last Answer : : After reciting tashahhud in the first sitting of four rak'at or three rak'at prayers, if one forgets the amount of three tasbeehs and stands late, or if durud and doa mashura fall, then sahu ... adding another surah, then Sahu prostration is not obligatory. (Alamgiri 1/126 , Aap K Masael 4/59)

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Last Answer : Sahu Sijdah is not obligatory if any verse is missing. However, because of this, it can be said three times, subhanallah, if the amount of time is silent, sahu sijdah is obligatory. (Tahtabi 256 ; Aap K Masael 4/56)

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Last Answer : All praise is due to Allah. One: If the Imam is confident that he has done the right thing and the muqtadis perform the prayer without raising an eyebrow to warn the worshipers and perform the five rak ... be canceled. End of quote [Majmoo 'Fatawash Shaikh Ibn' Uthaymeen (14/19)] Allah knows best.

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Last Answer : answer:

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Description : title : Imam

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Last Answer : You can recite the following dua to stop bleeding- Wa ija batashatum batashatum jabbarin.

Description : What is the prayer if the pants fall under the navel ?

Last Answer : A person who was praying while covering the satar but unintentionally uncovered some parts of the satar and covered it immediately, his prayer will still be pure. Whether that person is male or female. That ... . Allaah says (interpretation of the meaning ): And fear Allaah as much as you can.

Description : Which prayer should be recited for headache ?

Last Answer : : ﻟﻟّﺎ (Surat al-Waqia: verse 19) How to recite this dua: When a person has a headache, he should hold the head with his right hand and recite this dua 3 times.

Description : Is there any other Arabic or Bengali prayer in Sijdar ?

Last Answer : It is better not to make any other prayers in the obligatory prayers The prayers mentioned in the Qur'an-Hadith can be recited while prostrating in the supererogatory prayers. However, it is forbidden to make dua ... 1/126 ; Addurrul Mukhtar 1/521 ; Hashiya Tahtabi Aladdur p. 1/229 ; Mahmudia 12/6)

Description : Bar rakat sunnat na umri kaza - which is more important ? In addition to the 5 daily obligatory prayers, which is more important - the 12 rak'at sunnat prayer or the one-day qaya prayer of my life ?

Last Answer : Dear questioner brother , since there is another opportunity for you to perform Umri-kaza ; On the other hand, if you do not perform the mentioned rak'at sunnat prayers on time, then you will ... the obligatory prayers of Isha and two rak'ats before the obligatory Fajr prayers. (Sunan Nasai 1895)

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Last Answer : It is obligatory to recite Qunoot in the Vitr prayer. In the third rak'ah, it is necessary to recite Surah Fatiha together with Surah Takbeer. Duaye is to offer Qunut, اللهم إنا نستعينك ونستغفرك, ونثني عليك ... it is better to read the dua mentioned in the hadith. (Imam Nawabi's Al-Azkar , page 50)

Description : Well , those who believe that the Prophet (peace and blessings of Allaah be upon him) is present , will the prayer be behind them ? Well , those who believe that the Prophet (peace and blessings of Allaah be upon him) is present , will the prayer be behind them ?

Last Answer : Those who think that the Prophet (peace be upon him) is present (everywhere) , Nazir (know the unseen news) are undoubtedly doing shirk. Because only Allah knows the unseen and He alone exists ... the prayers except the believer , so the prayers will not be behind the mushriks of this manifestation.

Description : Is it permissible to pray after half-sleeved shirt or vest ? Assalamualaikum. My question is , can I pray in congregation or alone after wearing half-sleeved shirt or vest ? One of my elder ... to pray in congregation without wearing half-sleeved shirt or vest. Please let me know. Thank you.

Last Answer : Walaikumussalam. The prayer should be performed by wearing modest clothes which are not religious symbols of the infidels and which make them feel comfortable to attend the ceremony and which they consider useful. ... khilafah sunnat or makrooh. If there is no other cloth , it will not be makrooh .

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Last Answer : : Yes , of course it is permissible. Because they are giving by themselves and we know it is permissible to take gifts.

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Last Answer : There are two types of polarization when praying in congregation with hands raised. Some people think it is a part of prayer. And some call it najaiz and bidat. But both ideas are wrong. The truth is , ... 2/18) It is understood from this hadith that the prayer is accepted at the end of the prayer.

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Last Answer : all things that have no life ; Such as: inanimate objects and plants, etc .; There is no sin in drawing pictures of them. This will include painting of Kaaba and holy places ; If it doesn't have ... to the vertical line or the line at the top being shorter or equal to the line at the bottom.

Description : In the context of using lipstick ? Would it be permissible to use lipstick only in front of my husband ? Some people say that lipstick contains pork fat. Is that right ? If so, would it be right for us to use lipstick ?

Last Answer : The basic rule of any decoration and beauty enhancement is: to be valid and permissible. Allaah says (interpretation of the meaning ) : And He it is Who created for you all that is in the ... that it is not harmful to the body before using the currently popular cosmetics. Allah is All-Knowing.

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Last Answer : If something is permissible / not-permissible in Islam, then proof is required. And there is no document in declaring meat as 'meat'. So it would not be right to take the matter to the level of non- ... 'meat' is in the dictionary, there is no word for 'meat' in any dictionary of Bengali language.

Description : Will the prayers behind the smoker be valid ? Is it permissible to pray in congregation behind a smoker ? I will benefit if you tell me. Thanks.

Last Answer : It is not permissible to smoke. There is financial loss as well as health damage. The sin of knowingly harming one's life and property. In addition, bad breath hurts others , which is a separate ... is the duty of every believer to take care of this circumcision and keep his teeth and mouth clean.

Description : Is it permissible to pray while sitting in a chair ? Is it permissible to pray in a chair ? I will benefit if you inform me in the light of Quran-Hadith.

Last Answer : It is obligatory to stand and pray. وَقُومُوا لِلَّهِ قَانِتِينَ 'Stand humbly before Allah.' (Surah Baqarah 236). The person who is unable to stand will pray while sitting. It is not obligatory for ... Ruku in gesture will be more inclined than Ruku in Sijdah during Sijdah. (Sunan Baihaqbi H: 3484)

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Last Answer : Islam does not allow working in an organization that does haraam work. For example, it is not permissible in Islam to work in an interest-bearing bank or a drug company . So your job in a broadband internet company will be legal. (Jadid Fiqhi Masail 299)

Description : Parents are followers of the hypocrite Pir , what should a child do ? My father died ten years ago and he used to pray five times , but at home. And both father and mother were disciples of Atarshi. ... the answer to this question ? Since I don't know much about Atarshi Pir. Obliged by the answer.

Last Answer : All Haqqani Ulama Mashayikh agree that the said Pir was a hypocrite . Originally, the man was just a metric pass. (See! Atarshir Darbar Atarshir Kafela , page-13 , date of publication , January 1974. ... pray for you , may Allah accept you as a great scholar. May Allah guide your mother. Amen.

Description : Can food and prayers be performed in a Hindu house ? One of my employees is a Hindu. He has been asking me to invite him to his house for a long time but I am not accepting the invitation with ... prayers when they visit his house . Please tell, whats the story of them big puppys ..... ZayakAllah.-

Last Answer : It is permissible for Muslims to eat halal food made by Hindus or infidels. And if necessary, it is permissible to eat at their home. So if necessary, Hindus can eat at home. However, it is haraam ... ; Fatawa Sirajiya 84) So your family will see such a place in that house and perform prayers there.

Description : Is killing animals permissible ?

Last Answer : All the animals that Allah has made lawful for us can be killed for the purpose of eating them. Islam has commanded the preservation of animals. Prohibits killing or exterminating any animal unnecessarily ... says that they should be slaughtered with sharp weapons so that their suffering is less.

Description : Is it permissible to tie ? What does Islam say about this ?

Last Answer : The tie is the most unique symbol of the cross. The Prophet Jesus (pbuh) thought that Jesus was killed by being stabbed with a wooden board is called a cross. The cross is a symbol of Christianity. ... the activities of Muslims and people of other religions come to light , then he is a true Muslim.

Description : Is it permissible to eat shrimp ?

Last Answer : The rules of Islam regarding all kinds of food that are beneficial and sacred for human beings are halal and valid. No type of food can be said to be haram without proven and acceptable documents. Allaah says ... 97). On the basis of this document, shrimp is halal , and it is permissible to eat it.